Human-reptilian hybrids: Lu's account of beings in spiritual re-education

Lu spent the day in silence. When she spoke to her community, in a broadcast, she said she needed hours to digest what she had experienced: an encounter with beings who, according to her, are the result of crossbreeding between humans and reptilians and now live in a spiritual colony dedicated to welcoming and educating them.

The account mixes two popular repertoires that usually run on separate tracks: that of reptilians, figures from ufology and conspiracy theories, and that of spiritual colonies, from the Spiritist tradition. The combination produces a singular narrative, and it is worth understanding where the pieces come from in order to read what Lu presents. This is a personal experience, with no possible verification, and that is how it is recorded here.

Where reptilians come from

Reptilians, or reptoids, are supposed humanoids with reptile traits that appear in science fiction, ufology and conspiracy theories. The idea was popularized by David Icke, who claims that shape-shifting reptilian aliens control Earth in human form. According to political scientist Michael Barkun, the image traces back to the fiction of Robert E. Howard, in 1929, and further back to theosophical ideas about Lemuria, in Helena Blavatsky's The Secret Doctrine.

Icke's theory is widely described as conspiratorial. Lu's account does not follow it: in hers, the reptilians do not rule anyone, and the hybrids appear as victims.

The spiritual colony

The other repertoire is Spiritist. Perispirit, a term coined by Allan Kardec in The Spirits' Book, is the semi-material envelope that links the body to the spirit and survives death, like an ethereal body. It is to this perispirit that Lu says she had access in the hybrids, not to physical bodies. Spiritual colonies, in turn, are settings for welcome and learning on the spiritual plane, popularized in Brazil by Nosso Lar, a 1944 book by the medium Chico Xavier, which describes one such colony.

Lu says her constant study of history and anthropology had already prepared her to accept that human beings change. The body transforms, just as the planet does, and technologies such as artificial incubators show, in her view, that science is already seeking alternatives to natural gestation. None of that, however, prepared her to encounter interdimensional consciousnesses in a spiritual colony.

Who they are, according to her

The hybrids would be the product of experiments carried out more than 70 years ago by colonies she calls shadowy, with the goal of creating beings that are easy to manipulate, true living tools. They would not have been born of the love of two conscious beings, but of chemical and technological manipulations. Many died before age 20 and were taken to a space for re-education.

She describes them with distinct features, widely spaced eyes, grayish skin and an apathetic expression. Her first question to the mentors was whether this was real or imagination. The answer, she says, was that she was seeing the true perispirit of those beings, who had existed on Earth and were now going through a slow process of humanization.

No human points of reference

What impressed her most was the complete absence of any human point of reference. The hybrids did not know what a father or mother was, nor did they understand love, possession or respect for property. They had lived in isolation, without education or culture. Asked about feelings, they answered with confusion. One of them reportedly said: "I don't know what it means to like someone." Even hunger or sadness made no sense to them.

The school of consciousness

With spiritual mentors, they are now learning notions of right and wrong, of empathy and of living together. Lu describes the process as painful and slow: one of them said that, even after 20 years of study, he retains very little and repeats concepts with his peers to try to fix them in place. She presents spirituality, in this context, as a school of consciousness, not as dogma.

Lu's mentor clarified that the perispirits of these beings carry human DNA, but still far from activated. They carry the potential of a humanity they must travel a long road to fulfill.

The mirror

The ending changes the meaning of everything. Lu turns the question back on her audience: how many people, despite their human appearance, have still not developed empathy, compassion or a sense of community? How many ignore others' pain and live to consume and compete within a system that dehumanizes? For her, the process of humanization is a path everyone travels, with greater or lesser awareness.

She admits her words may sound absurd, but states that sharing them is part of her mission. Being human, she concludes, is more than being born with a biological body: it is developing consciousness, respect and love. And perhaps everyone is, like the hybrids she saw, only at the beginning of the journey.